AN EMBASSY WITHOUT
A COUNTRY
The
Mission From the moment we are born, the most important preoccupation
we undertake, other than avoiding death itself, is an incessant search
for Identity. The obsession for knowing who we are, ephemeral even to
the most self assured, is a never-ending scenario in which no single character
is safe or sane and whatever paths are explored, we always seem to return
to the very same place we have always known, the very same point of departure.
An Embassy with out a Country
is a series of installation works engrossed in the fundamental issue of
"Identity", and is concerned with the bulwarks of resistance
that we build in order to guard against the threat posed to the feeble
construct of what we know as our persona. It re-examines the way we choose
to distinguish ourselves from others, whether in the context of our immediate
family, our clubs and social groups, our race or our nation.
These installations are about
the various masks, tools, aids, crutches and other paraphernalia that
we use and carry with us in order to find ourselves and to make ourselves
known or heard in the chaos of the contemporary psyche.
The Embassies are about the clans,
gangs, clubs and social groups we join and the rituals of identification
that we create in order to find some form of security in the guise of
customs, culture and Art.
Not to be confused with a utopian ideal of a borderless or nationless
global fantasy, these Embassies propose nothing more than the re-evaluation
of the notions of identity and their origins, all too often taken for
granted or simply accepted as prepackaged, effortlessly consumable formulae.
The Embassies, as these works are
entitled, take their name from the signifier referring to the envoy; a
representative or a group of representatives with a message to deliver.
The word embassy originally derived from the word ambaht , meaning a service.
As such, the concept of the Embassy is an entirely amorphous body of notions
and takes a physical form only in its contemporary definition.
The Embassies
Conceptually, "embassies"
would be received and recognized by the host authority which, in return
would send an equivalent "embassy" to the corresponding country.
In their primal form, these embassies are a series of mutually accorded
privileges and commonly subscribed rituals accentuated by a succession
of icons, symbols, emblems and other paraphernalia that, with a certain
artificiality, if not altogether a doubtful authority, are created for
the specific purpose of lending credibility to the events and persons
involved. No doubt it is a fragile credibility that if taken out of context
would risk being mistaken for a farce. -Indeed the essence of humor.
The Embassies describe identity as
the area in our lives that defines us and yet remains elusively disguised
from ourselves. Not unlike personality and behavioral traits themselves,
these Installations are site specific and adopt characteristics that comment
on the peculiarities of a distinct site. In doing so, the Embassies address
specific audiences in language appropriate to their given location in
Space and Time.
These installations question the smug
state of contemporary art in exhibits that find comfort in the opportunistic,
posh security of unchallenged groupings and definitions; "French
Art Today", "Brazilian Artist" or the so called "Hispanic
Art".
As messages sent from another place
or time, the Embassies become displaced portraitures of something that
they are not. As representations, their objective is simply to communicate.
While sometimes allegorical references can be drawn, the work alludes
to the contradictions in the construct of contemporary identity.
Throughout the work a series of characters
emerge, among these the Quixotic persona of a questionably sane if not
at least partially Schizophrenic Ambassador Solo, who can be identified
as the ambassador when he presents himself in full gala. Otherwise, often
seen in the rags of a "closhard" and to his bewilderment, he
is unrecognized and even rejected by the entrenched establishment.
The Medium
Around Ambassador Solo gathers an
entourage of Officios, including the Protocol Scribes, Attaches, Laborers,
the ubiquitous Woman and the somewhat perplexing yet ever-present "Bourreaucrat",
defining the Kafkaesque role of the inhibitor within us. . It is in the
adoption of roles and role playing that the embassies render themselves
as a performance spectacle and as an art deliberately suited for the stage.
An Embassy With Out A Country addresses
a number of issues including political, racial, cultural, religious, economic
and gender. It represents a reexamination of the notions of truth, purity
and hypocrisy, when seen from their Greco-Roman supposed origins and the
conflicts that arise when these values are superimposed on to relations
and cultures of different origins.
The Artist
Sergio Duran was born in Paris France
where he studied Fine Arts at the Ecole Nationale Superieure des Beaux-Arts.
In 1985 he graduated from the Southern California Institute of Architecture
(SCI-Arc) in Santa Monica, after which he worked at the office of Ricardo
Legorreta in Los Angeles. In 1986 he left for Japan on a Japanese government
grant. In 1989 he received a Masters in Architecture from the University
of Tokyo Department of Engineering where he continued as a Ph.D. candidate
for another six years. During this time he assisted Fumihiko Maki in design
projects and competition entries, after which he was employed as an architect
in the office of Yoshio Taniguchi and later at Arata Isozaki & Associates.
Under the title of An Embassy without
a Country, these projects represent the notions of provenance and identity,
which are a long standing theme in Sergio Duran's work and translate into
a series of constructions or installation projects otherwise known as
Embassies.
In both 1992 and 1993 consecutively
awarded as a finalist in the Japan Art Scholarship Competition and Exhibiting
both times at the Spiral Garden Exhibition Hall. As organizer Sergio Duran
has personally lead multi-national teams of American, Austrian, Australian,
Colombian, Hungarian, Spanish, Canadian and Japanese. Often in groups
of more than 20 professionals including musicians, computer programmers,
mathematicians, artists, architects and more, Duran gathers these groups
for a series of meetings and sessions to organize the making of each piece
that would later come together in the form of sculpture, music, dance,
theater or architecture. Not unlike an architectural construction project
in its making, and at the very least gathering a great deal of interest.
At present, global disputes, dissension
and conflict over national borders, racial and economic wars are signs
of an age analogous of Sergio Duran's work. Unconvinced of the unsurmountability
of these problems, Sergio Duran questions the Nation our Profession and
how we look at what we are.